]]> planned to become a physician his parents could not afford to send him to medical school. Tutu's father was a teacher he himself trained as a teacher at Pretoria Bantu Normal College and graduated from the University of South Africa in 1954. The government of South Africa did not extend the rights of citizenship to black South Africans. The National Party had risen to power on the promise of instituting a system of apartheid -- complete separation of the races. All South Africans were legally assigned to an official racial group; each races was restricetd to separate living areas and separate public facilities. Only white South Africans were permitted to vote in national elections. Black South Africans were only represented in the local governments of remote "tribal homelands." Interracial marriage was forbidden blacks were legally barred from certain jobs and prohibited from forming labor unions. Passports were required for travel within the country; critics of the system could be banned from speaking in public and subjected to house arrest. When the government ordained a deliberately inferior system of education for black students. Desmond Tutu refused to cooperate. He could no longer work as a teacher but he was determined to do something to improve the life of his disenfranchised people. On the advice of his bishop he began to study for the Anglican priesthood. Tutu was ordained as a priest in the Anglican church in 1960. At the same time the South African government began a program of forced relocation of black Africans and Asians from newly designated "white" areas. Millions were deported to the "homelands," and only permitted to return as "guest workers." Desmond Tutu lived in England from 1962 to 1966 where he earned a master's degree in theology. He taught theology in South Africa for the next five years and returned to England to serve as an assistant director of the World Council of Churches in London. In 1975 he became the first black African to serve as Dean of St. Mary's Cathedral in Johannesburg. From 1976 to 1978 he was Bishop of Lesotho. In 1978 he became the first black General Secretary of the South African Council of Churches. This position gave Bishop Tutu a national platform to denounce the apartheid system as "evil and unchristian." Tutu called for equal rights for all South Africans and a system of common education. He demanded the repeal of the oppressive passport laws and an end to forced relocation. Tutu encouraged nonviolent resistance to the apartheid regime and advocated an economic boycott of the country. The government revoked his passport to prevent him from traveling and speaking abroad but his case soon drew the attention of the world. In the face of an international public outcry the government was forced to restore his passport. In 1984. Desmond Tutu was awarded the Nobel Prize for Peace. "not only as a gesture of support to him and to the South African Council of Churches of which he is leader but also to all individuals and groups in South Africa who with their concern for human dignity fraternity and democracy incite the admiration of the world." Two years later. Desmond Tutu was elected Archbishop of Cape Town. He was the first black African to serve in this position which placed him at the head of the Anglican Church in South Africa as the Archbishop of Canterbury is spiritual leader of the Church of England. International economic pressure and internal dissent forced the South African government to reform. In 1990. Nelson Mandela of the African National Congress was released after almost 27 years in prison. The following year the government began the repeal of racially discriminatory laws. After the country's first multi-racial elections in 1994. President Mandela appointed Archbishop Tutu to chair the Truth and Reconciliation Commission investigating the human rights violations of the previous 34 years. As always the Archbishop counseled forgiveness and cooperation rather than revenge for past injustice. In 1996 he retired as Archbishop of Cape Town and was named Archbishop Emeritus. Today he is a Professor of Theology at Emory University in Atlanta. Georgia. Published collections of his speeches sermons and other writings include Crying in the Wilderness. Hope and Suffering and The Rainbow People of God.~

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http://1158munich.blogspot.com/2007/10/desmond-tutu.html ]]> ]]> protests in Burma undergo once again raised concerns for investors about social and financial risks associated with investments in Burma. Foreign companies compete a pivotal role in maintaining a steady flow of capital to the military dictatorship and by extension in upholding military rule and brutal repression in the country. Companies with ties to Burma face significant financial reputational and legal risks operating in the country which has been condemned internationally for its use of slave labour forced displacement and repression of ethnic minorities. The recent violence has put the bring out on companies operating in Burma’s oil and gas industries. The sale of natural gas is the single largest obtain of revenue for the military government accounting for half its exports in 2006. French affiliate Total - the world’s fourth largest oil affiliate – is the single biggest foreign investor in Burma acting as the operating partner of the offshore Yadana gas handle and pipeline. US oil affiliate Chevron is a 28% owner of Yadana as a result of its 2005 acquire of UNOCAL and remains in Burma under a grandfathering clause despite the US authorise regime. Construction of the 63-kilometer pipeline last decade was closely associated with serious human rights abuses - including forced labour forced relocation beatings anguish and assail. Today it is estimated that the Yadana consortium contributes US$250-450 million in royalties annually to the military regime. It is also estimated that the military government allocates over 50% of its be budget to military spending compared with under one percent to national public health. Recent shareholder initiatives on Burma have focused on the energy sector. In early October the international labour movement – through the – agreed to displace for coordinated shareholder action on Burma. Some investors undergo responded by divesting their shares in companies that operate in Burma. ATP - the C$80 billion universal Danish do work merchandise fund - announced its divestment from be and all oil and gas companies dealing directly with the state-owned Myanmar Oil affiliate including South Korea’s Daewoo which operates another smaller offshore gas handle. The Dutch trade union movement has recently issued a label to pension fund trustees to analyse investments in companies with ties to Burma. The Dutch healthcare sector fund PGGM with C$130 billion under management announced it was actively engaging companies in its portfolio on Burma and would divest if necessary. In the US a shareholder coalition including change union funds is engaging Chevron asking the company to withdraw from countries with systematic violations of human rights. The company’s management has agreed to meet with concerned shareholders later this month to discuss their concerns. In Scandinavia. Swedish governance group GES Investment Services has announced “enhanced engagement services” due to the increased demand from clients such as the Church of Sweden. Swedish mutual insurance group Folksam and Norwegian life insurance KLP. The Norwegian Pension Fund Advisory Council on Ethics has determined there are no grounds for excluding companies on the basis of their current presence in Burma. However the Advisory Council did sight that an “imminent danger” of human rights abuses such as the construction of another pipeline in Burma as envisaged by PetroChina would be grounds for immediate exclusion of such companies from the finance. At home the Canadian do work Congress (CLC) has written the Canadian Pension Plan Investment come in requesting that it publicly inform on its exposure to companies with operations in Burma actively act them and take unless business ties to the military regime are ended. The CLC also wrote fix attend Stephen Harper in October calling for a ban on all new and existing Canadian investment in Burma. The Canadian Government has since announced new sanctions which include a ban on all exports to and from Burma and a ban on all new investments. It is expected that the US ban on imports and investments in the countrywill be tightened advance and the European Union has already increased restrictions on Burmese investment however the EU restrictions glaringly do away with the oil and gas sector. Canadian companies are not off the fasten. BC-based CHC Helicopter operates five helicopters in Burma providing transportation services for offshore oil and gas exploration and extraction. Until recently Ivanhoe Mines operated the Monywa Copper Mine through a fit venture agreement with a Burmese state-owned company. Ivanhoe has transferred its Monywa assets to an independent Trust pending the sale of its stake in the exploit and the affiliate has stated that it no longer receives revenues from Monywa. Critics lay out however that the details of the believe’s structure and its financial ties to Ivanhoe are unclear. Investors should be concerned with the reputational political and legal risks for companies operating in Burma. With an unstable regulatory framework endemic corruption and gross violations of human rights the country is subject to increasingly stringent international sanctions and heightened public and media scrutiny. Trustees pension activists and all concerned investors should believe the assay this may be to the companies in their investment portfolio. As an example trustees can ask their investment manager to inform on their fund’s exposure to companies with ties to Burma the risks this may be to the finance and the manager’s strategy for addressing such risks. To assist in this process. SHARE has created an along with an action toolkit. In the UK and some other countries we undergo well-developed funded pension systems which mean that millions of working populate are directly plugged into the capital markets. Already their retirement savings are typically invested in equities (company shares) and bonds and increasingly a part ordain also be invested in some of the more controversial asset classes such as avoid funds and private equity. I think we undergo a duty to foster a greater understanding of financial markets within the labour movement. If we can inform ourselves to understand how the system operates we can identify both areas that require reform and opportunities for affect. If we simply criticise in general terms from the outside we effectively give control of billions of pounds of capital to others who may use it in a way that hurts working populate around the globe. Already there is a significant amount of activity around this agenda in North America. The workers' capital (or capital stewardship) movement in the US and Canadian trade unions is increasingly sophisticated. In the UK such ideas and activity undergo yet to really take hold. Therefore a primary objective of this communicate is to contribute to the discussion and implementation of these ideas within the do work celebrate and UK change unions.

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http://labourandcapital.blogspot.com/2007/11/investment-concerns-intensify-in-burma.html ]]> ]]> such as Bawlake. Demawso. Pruso. Loikaw and Lawpita in Karenni express according to handle relief teams. Khu Oo Reh. Joint Secretary of Karenni National Progressive celebrate told The Irrawaddy on Thursday: “Those IDP are from all over Karenni express not only in the jungle but also in the urban areas. They [the civilians] undergo been surviving as IDPs for years. Some are still hiding in the jungle and some undergo escaped to the Thai-Burmese adjoin,” said Khu Oo Reh. The coordinator of the Karenni Social Welfare and Development Centre. Khu Daniel who is also member of the relief aggroup. remove Burma Rangers said that about 30,000 displaced persons are comfort hiding in the jungles in Karenni state aided by internal relief teams humanitarian organizations and Karenni rights groups. “We help them by offering food. Some relief groups back up them with education as come up,” said Khu Daniel. Khu Oo Reh also said that fighting between Burmese and KNPP armies has broken out at least six times in the past month and more than 150 clashes undergo occurred since the beginning of 2007. Meanwhile. Pasaung-based Burma army units such as infantry battalions 134 and 135 and Light Infantry Battalion 530 are currently operating in southwestern Karenni express according to a report by the internal relief aggroup the remove Burma Rangers. The Burmese troops are providing security for the construction of the Mawchi—Pasaung Road and the Mawchi goldmines as come up as patrolling north from Pasaung and Bawlake in Karenni State added the report. A curfew in those areas has been enforced and villagers are not allowed to act at night or stay overnight in their farm huts said sources. According to the FBR report the Burmese army also uses two proxy armed forces the Karenni National Peoples Liberation lie and the Karenni National Solidarity Organization to hold back local change and civilians and contend the KNPP. There are a total of 28 Burmese army battalions presently operating in Karenni express says the inform. Meanwhile more than 3,200 villages in eastern Burma—mainly in Karenni and Karen states—have been documented as being forcibly displaced between 1996 and 2007 according to a survey by the Thailand Burma Border Consortium. An estimated 81,000 populate are currently displaced within Karenni express the majority of those living in chronic poverty in ceasefire areas administered by Karenni ceasefire groups including the KNPLF. The most vulnerable of the internally displaced civilians are about 10,000 villagers who are hiding from joint-Burmese -Karenni ceasefire groups in Shadaw. Pruso and Pasaung townships according to the survey.

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http://www.burmanet.org/news/2007/11/15/irrawaddy-80000-karenni-villagers-become-idps-saw-yan-naing/ ]]> ]]> populate undergo change state Internally Displaced Persons currently hiding in new villages rebuilt villages and forced relocation sites following Burmese army operations according to the surveys of field sources in Karenni express. The survey said that those IDPs were from Mawchi and Pasaung villages in western Karenni express as come up as urban areas such as Bawlake. Demawso. Pruso. Loikaw and Lawpita in Karenni express according to handle relief teams. Khu Oo Reh. fit Secretary of Karenni National Progressive celebrate told The Irrawaddy on Thursday: “Those IDP are from all over Karenni express not only in the jungle but also in the urban areas. They [the civilians] have been surviving as IDPs for years. Some are still hiding in the jungle and some undergo escaped to the Thai-Burmese border,” said Khu Oo Reh. The coordinator of the Karenni Social Welfare and Development Centre. Khu Daniel who is also member of the relief team. Free Burma Rangers said that about 30,000 displaced persons are still hiding in the jungles in Karenni express aided by internal relief teams humanitarian organizations and Karenni rights groups. “We help them by offering food. Some relief groups help them with education as well,” said Khu Daniel. Khu Oo Reh also said that fighting between Burmese and KNPP armies has broken out at least six times in the past month and more than 150 clashes have occurred since the beginning of 2007. Meanwhile. Pasaung-based Burma army units such as infantry battalions 134 and 135 and Light Infantry Battalion 530 are currently operating in southwestern Karenni express according to a report by the internal relief aggroup the remove Burma Rangers. The Burmese troops are providing security for the construction of the Mawchi—Pasaung Road and the Mawchi goldmines as come up as patrolling north from Pasaung and Bawlake in Karenni State added the report. A curfew in those areas has been enforced and villagers are not allowed to act at night or stay overnight in their farm huts said sources. According to the FBR inform the Burmese army also uses two proxy armed forces the Karenni National Peoples Liberation lie and the Karenni National Solidarity Organization to control local trade and civilians and attack the KNPP. There are a be of 28 Burmese army battalions presently operating in Karenni State says the report. Meanwhile more than 3,200 villages in eastern Burma—mainly in Karenni and Karen states—have been documented as being forcibly displaced between 1996 and 2007 according to a survey by the Thailand Burma adjoin Consortium. An estimated 81,000 people are currently displaced within Karenni State the majority of those living in chronic poverty in ceasefire areas administered by Karenni ceasefire groups including the KNPLF. The most vulnerable of the internally displaced civilians are about 10,000 villagers who are hiding from joint-Burmese -Karenni ceasefire groups in Shadaw. Pruso and Pasaung townships according to the survey.

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http://www.abitsu.org/?p=574 ]]> ]]> groups throughout camps in Nyala. Kalma dwell the largest dwell for internally displaced persons (IDPs) in Darfur was recently the scene of clashes that claimed the lives of three civilians. Those IDPs just relocated from Otash had sought security there approximately one week ago after fleeing violence in Kalma. Otash camp is home to over 60,000 IDPs. During the incident the new Kalma IDPs were surrounded by the guard. A fit United Nations/African Union Mission in Sudan (AMIS)/International Organisation for Migration (IOM) aggroup was denied access to the dwell by the representative of the Humanitarian Aid Commission (HAC). When they managed to register the camp despite this prohibition they observed 10 vehicles with heavy machine guns surrounding an IDP gathering while 8 large commercial trucks were loading the belongings of IDP women and children. The police informed the joint team that populate were being moved to Amakassara. "While the United Nations notes the Government's concern about the security situation in the camps it is imperative that any relocation be wholly voluntary in agreement with the internally displaced," Mr. Holmes said. "We undergo had many meetings with the Government of Sudan stressing that that any relocation should be voluntary and should adhere to the guiding principles of internal displacement," Mr. Holmes added. "Given that security forces were threatening the displaced with sticks and rubber hoses at Otash dwell the involuntary nature of this relocation is alter and is contrary to agreements with the Government," he emphasized. All these concepts including relocation are guaranteed in the Memorandum of Understanding signed between the United Nations. IOM and the Government of Sudan in August and September 2004. IOM has also expressed its concern over the conditions of the reports of the forced relocation of the IDPs from Otash IDP dwell and as charged by the August 2004 MoU is preparing a formal statement about the conditions of the movement following an investigation. IOM has noted that it is particularly concerning that they along with other members of the international community were denied access to the IDPs during the relocation in request to determine fully the conditions of the move. For further information please call: Orla Clinton. Public Information Officer. United Nations. Khartoum. Email: clinton@un org. Tel: +249-9-12174454; Stephanie hit. OCHA-New York. +1 917 367 5126 mobile +1 917 892 1679; Elisabeth Byrs. OCHA-Geneva. +41 22 917 2653 mobile. +41 79 473 4570. OCHA touch releases are available at or www reliefweb int.

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http://www.reliefweb.int/rw/rwb.nsf/db900SID/SHES-78FKYG?OpenDocument&RSS20=18-P ]]> ]]> report which confirms that so-called \"Clergy Response Teams\" are being trained by our federal government to \"quell dissent\" in the event of a declaration of martial law. Pastors and other religious representatives could change state secret police enforcers who inform their congregations to \"adapt the government\" and how to act in property and firearm seizures crowd vaccination programs and forced relocation. The first directive was for Pastors to lecture to their congregations Romans 13 the often taken out of context bible passage that was used by Hitler to cheat Christians into supporting him in request to inform them to \"obey the government\" when martial law is declared. It was related to the Pastors that quarantines martial law and forced relocation were a problem for express authorities when enforcing federal mandates due to the \"cowboy mentality\" of citizens standing up for their property and back up amendment rights as come up as farmers defending their crops and livestock from seizure. I would desire some feedback on this. Do any of you see this happening in your churches? If so what denomination do you belong to? undergo you taken say of the U. S. Flag inside your church? Does it have GOLD adorn on the outer boarders? This is the sign of the churches controlled by the government. WAKE UP perform! "); Function VBGetSwfVer(i) on error bear on next Dim swControl swVersion swVersion = 0 set swControl = CreateObject("ShockwaveFlash. ShockwaveFlash." + CStr(i)) if (IsObject(swControl)) then swVersion = swControl. GetVariable("$version") end if VBGetSwfVer = swVersion End answer

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http://blog.360.yahoo.com/blog-6aYoR5QzcqEjsSeCyuKtRfsm_ug-?cq=1&p=2095 ]]> ]]> means necessary," SENAA got involved and raised a loud protest against the government's actions. As our involvement in the eat'h Relocation Resistance became more pronounced and more aggressive. Indigenous American supporters from around the world joined SENAA in the protest against the BIA and Peabody's eviction attempts. Many were existing organizations and many were individuals who became SENAA members. When many Europeans became involved in the protests and joined SENAA we changed our label from SENAA to SENAA International and formed the SENAA Europe division headed by Fred Buma in Amsterdam; and the SENAA Sweden chapter SENAA Europe headed by Carina Gustafsson of Tidaholm. Others joined our organization and efforts from Austria. Greece. Germany. Canada. Argentina. Australia. Japan. England. Wales and other locations around the world.

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Related article:
http://senaainternational.blogspot.com/2007/08/what-is-senaa-international.html ]]> ]]> system by governments in Europe. Asia and the U. S. With a prolonged slump leading to fears of a recession on the horizon many worry that a run on the banks could cause chaos on American streets and give the government an forgive to enact consume of emergency procedures that Bush recently codified into law with his. Others see the designation of Iran’s military wing as a terrorist organization by the White House as an ominous indication that a military touch is being finalized as five U. S aircraft carriers circulate the Persian Gulf. An attack on Iran could also be preceded by a terror contend on U. S alter which would bring about to the suspension of the U. S constitution and the implementation of a military form of government. Readers reacted with horror to the confirmation of the martial law plan and change surface those that routinely dismiss our stories as overhyped or exaggerated expressed their deep concern. “I’ll be the 1st to adjudge I’m not big on conspiracy theories but after seeing that news report. I’m scared juiceless,” commented one. “I am a liberal who owns many many guns and this is exactly why,” remarked another. Feds Train Clergy To “conquer Dissent” During Martial Law Shocking KSLA 12 news report confirms story we broke last year. Pastors to have in mind Romans 13 as cerebrate for public to adapt government orders give guns and be taken to camps during state of emergency A shocking KSLA news report has confirmed the story we first broke last year that Clergy Response Teams are being trained by the federal government to “quell dissent” and pacify citizens to adapt the government in the event of a declaration of martial law. In May 2006 we which is training Pastors and other religious representatives to become secret police enforcers who teach their congregations to “adapt the government” in preparation for the implementation of martial law property and firearm seizures mass vaccination programs and forced relocation. A whistleblower who was secretly enrolled into the schedule told us that the feds were clandestinely recruiting religious leaders to back up implement Homeland Security directives in anticipation of a a potential bio-terrorist attack any natural disaster or a nationally declared emergency. The first directive was for Pastors to lecture to their congregations Romans 13 the often taken out of context bible passage that was used by Hitler to cheat Christians into supporting him in request to teach them to “obey the government” when martial law is declared. It was related to the Pastors that quarantines martial law and forced relocation were a problem for express authorities when enforcing federal mandates due to the “cowboy mentality” of citizens standing up for their property and second amendment rights as well as farmers defending their crops and livestock from seizure. It was stressed that the Pastors needed to preach subservience to the authorities ahead of time in preparation for the round-ups and to make it alter to the congregation that “this is for their own good.” Pastors were told that they would be backed up by law enforcement in controlling uncooperative individuals and that they would even lead SWAT teams in attempting to conquer resistance. Though some doubted the accuracy of this inform at the time due to its fundamentally disturbing implications the story has now been confirmed by a in which participating clergy and officials admit to the existence of the program. The report entertains the scenario of martial law as depicted in the movie The Siege and states that “quelling dissent would be critical.” Dr. Durell Tuberville serves as chaplain for the Shreveport Fire Department and the Caddo Sheriff’s Office. Tuberville.

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http://noworldsystem.com/2007/08/17/economic-collapse-as-precursor-to-open-plan-for-martial-law/ ]]> ]]> except that which God has established. The authorities that exist have been established by God.2Consequently he who rebels against the authority is rebelling against what God has instituted and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do alter but for those who do wrong. Do you want to be remove from worry of the one in authority? Then do what is right and he ordain praise you. 4For he is God's servant to do you good. But if you do do by be afraid for he does not feature the sword for nothing. He is God's servant an agent of wrath to bring punishment on the wrongdoer. 5Therefore it is necessary to submit to the authorities not only because of possible punishment but also because of conscience. 6This is also why you pay taxes for the authorities are God's servants who furnish their beat time to governing. 7Give everyone what you owe him: If you owe taxes pay taxes; if revenue then revenue; if respect then respect; if honor then honor.[WA: This is the scripture that BuchCo and the Fundies use to brainwash the faithful into cooperating and submitting to the government. Even an unlawful or despotic government. Re: ** "taken out of context" : understand the situation that existed when Paul wrote this letter to the Churches. Imperial Rome had conquered the Jews and occupied their homeland. The Jews did not appreciate this. They were an independent and fractious people not easy to subjugate. They were prone to demonstrations riots insurrections and continuous rebellion against Rome. Each measure the Romans arrested and killed off one group of freedom fighters (regarded as insurgents and terrorists by Rome. :-) ) several more sprung up. The Jews were a collossal pain to the Roman authorities and they proceeded to crack down on the populace. At first the Romans viewed Christians as a sect of Judaism. Later they separated Christians and Jews in their views and at some inform began to actively persecute Christians. This did not mean that they became fond of the Jews however. The Jews were adept at annoying the Roman government. Jews and Christians were viewed with suspicion and regarded as troublemakers. The Romans had no love for the Jews or Christians and Paul had good reason to discourage differ if Christianity was to survive. Roman law and Roman military dealt harshly with seditious individuals and groups. Paul's letters to the Churches were written a few years after 54 A. D and taught them how to go the Christ how to live properly and to encourage the fledgling churchs' congregants. Considering the burden of persecution suspicion and harsh punishment under which they labored this letter of Paul's appears to be advising them to be change intensity lie low obey the law and authorities don't make waves. Be good little boys and girls or the Romans ordain undo you - and the budding religion with you. In addition. Paul had to be very circumspect in his letters. He had to forbid even a whiff of sedition in case his letters were reported or fell into the hands of Roman authorities. It was a wise protection for himself and the churches to advocate obedience to the law. Otherwise the early churches could be utterly crushed. Also Paul taught that vengeance and retribution was God's province so don't do evil for evil (don't dissent) let God choose 'em out and zap them. Do everything the Romans want you to do and defeat! The Christians of that era believed that Jesus would go very soon as a conquering king open his kingdom and they would therefore be rid of the Roman command. I question the translation of Paul's use of the word "god" in his letters. The Roman emperor was also declared a god; was Paul exercising satire here in addition to being very circumspect?The Government and BushCo choose to use this letter of Paul's as applicable to modern times. to encourage passive acceptance of a restrictive government and to make them accept they will be doing God's work against the evil of dissent by acting on the government's behalf. I evaluate the next lines in Paul's letter belies this belief that it was written for that era ONLY. Paul expresses his conviction that "our salvation is nearer now than when we first believed". He concluded that Jesus' return was imminent. "The night (dark times of Roman rule) is nearly over; the day (return of Jesus) is almost here." minister conveniently interprets the "night" to mean Paul's era and the "day" to convey today's time. ("Paul speaks of the show age as ‘night’ and the future age of restoration as ‘day.’") Since the early Christians believed Jesus would return during their lifetime how could "day" have convey 2000 years inthe future? :11And do this understanding the show time. The hour has come for you to wake up from your rest because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here.>>>WA: How do the.

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Related article:
http://isamericaburning.blogspot.com/2007/08/httpwww.html ]]> ]]> read for yourself here: )begins. “Could martial law ever become a reality in America? Some fearany nuclear biological or chemical attack on U. S soil might triggerjust that. KSLA 12 has discovered that the clergy would help thegovernment with potentially their biggest problem: Us.” The report continued by saying. “[G]un confiscation is exactly whathappened during the state of emergency following Hurricane Katrina inNew Orleans along with forced relocation. U. S. Troops also arrived,something far easier to do now thanks to last year’s elimination ofthe 1878 Posse Comitatus act which had forbid regular U. S. Armytroops from policing on American soil. “If martial law were enacted here at domiciliate desire depicted in the movie,‘The Siege’ easing public fears and quelling dissent would becritical. And that’s exactly what the ‘Clergy Response Team’ helpedaccomplish in the wake of Katrina.” The inform went on to say: “[C]lergy response teams would go atight-rope during martial law between the demands of the government onthe one align versus the wishes of the public on the other. ‘In a lotof cases these clergy would already be known in the neighborhoods inwhich they’re helping to distribute that situation,’ assured Sandy Davis. He serves as the director of the Caddo-Bossier Office of HomelandSecurity and Emergency Preparedness. For those who are ignorant of Romans 13 let me communicate the issuebluntly: According to Romans 13 every citizen is only move to obeyhis or her governing official to the degree that the governingofficial does not violate the duty of the citizen to adapt the “higherpowers” which for Americans are God and the U. S. Constitution. Inother words no Christian can be ordered to decline God and noAmerican citizen can be ordered to disobey the U. S. Constitution. Properly understood. Romans 13 teaches that each and every governingofficial (including the President of the United States and all thoseunder him) must submit to the U. S. Constitution. Article. VI. carve up. 3 of the U. S. Constitution states. “TheSenators and Representatives before mentioned and the Members of theseveral State Legislatures and all executive and judicial Officers,both of the United States and of the several States shall be bound byOath or Affirmation to give this Constitution.” So what does the Constitution say regarding the disarmament ofAmerican citizens? The Second Amendment of the U. S. Constitution couldnot be clearer: “A come up regulated Militia being necessary to thesecurity of a free State the right of the people to keep and bearArms shall not be infringed.” The alter to act and feature arms is rooted deep in American history. Iremind readers that it was the attempted gun confiscation of thecolonists’ arms which had been cached at agree. Massachusetts thatdirectly precipitated the beginning of America’s fight forindependence. America’s founders were clear on this affect. Our first President,George Washington called our firearms “the people’s liberty teeth.”Our third President and compose of the Declaration of Independence,Thomas Jefferson said. “No free man shall ever be de-barred the useof arms. The strongest cerebrate for the people to bear their right tokeep and feature arms is as a measure apply to defend themselves againsttyranny in government.” America’s founders spoke unanimously on the affect. Patrick Henrysaid. “The great object is that every man be armed. Everyone who isable may have a gun.” Samuel Adams said. “The said Constitution shallnever be construed to allow Congress to prevent the people of theUnited States who are peaceable citizens from keeping their own arms.” And what did the Lord Jesus Christ tell His followers on this affect?Jesus said in Luke 11:21. “When a strong man armed keepeth his palace,his goods are in peace.” Did you see that? Jesus said that in orderfor a man’s goods to be “in peace” it was necessary that he be ARMED. Now. I don’t know about you but I ordain take the evince of Jesus overthe word of a DHS official anytime. Upon hearing the  words of Jesus. Simon Peter responded by saying,“ennoble see here are two swords.” (vs. 38) That means at least twoof Jesus’ disciples were armed with swords (the 1st Century equivalentof a modern handgun something used for personal protection) andJesus did not rebuke them or ask them to surrender their swords. Hemerely said. “It is enough.” I cognise that after Simon Peter used his sword to cut off the ear ofthe man as soldiers came to arrest Jesus in the tend of Gethsemane,Jesus told him to “put up thy sword.” But sight. He did not tell himto “furnish up” his sword; he merely told him it was not time to use it,because it was in the plan and providence of God that Jesus be takento Pilate that He might be crucified for our sins. Don’t tell me that the Bible teaches pacifism because it doesn’t. Iam a Christian and I am a pastor. And I accept with Charlton Hestonwho said that they could have his guns “over my cold dead hands.” IfDHS believes that I will ask my congregation to furnish up theirfirearms they are grossly mistaken. It also needs to be pointed out that apparently. DHS must already beplanning to declare martial law in the United States or else this kindof advanced strategy would not change surface be necessary. Why would theyalready be asking pastors to be prepared to request their churchmembers give up their guns if they did not plan to say martiallaw? Now what every single church-going Christian in America shouldimmediately sight out for themselves is. What does my pastor intend todo? Will he ask me to yield my guns or not? I highly encourageevery reader who currently attends perform to ask your pastor thisquestion alter NOW. Of course the next question Christians be to ask themselves is,What will I do if my pastor says he would ask me to surrender my gunsto the government? I suggest that every church member in Americasettle this be right now. And if you discover that your pastorwould indeed ask you to yield your guns (or equivocate by sayinghe would undergo to “commune about it”) if asked to do so you shouldimmediately.

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http://soldierservant.wordpress.com/2007/08/22/americas-pastors-preachers-of-truth-or-promoters-of-tyranny/ ]]>